Shared Themes: What the Bible and Quran Say Over and Over Again

note - the clusters are listed below the commentaries. You can use the browser find feature (Ctrl+F) to lookup a cluster or verse. A cluster number may be repeated , so if it is not matching what you were expecting, try the next matching result. A cluster number may change across analysis/blog post, hence they are preserved here

When you read the Bible and the Quran, you'll notice something interesting: certain phrases and ideas keep appearing again and again. By using computer analysis to group similar verses together, we discovered some fascinating patterns that show what themes each text emphasizes most frequently. These repeated themes reveal common ground in how these scriptures approach fundamental questions about divine communication, human responsibility, and moral instruction.

God Speaks Through His Messengers

One of the strongest patterns in the Bible is how God communicates with people. The phrase "Yahweh spoke to Moses, saying" appears 88 times throughout the books of Exodus, Leviticus, Numbers, and Deuteronomy. It's like a divine stamp of approval, showing readers that what follows isn't just Moses' opinion – it's God's direct instruction.

This same pattern appears with other prophets too. "The word of Yahweh came to [prophet], saying" shows up repeatedly with Jeremiah, Ezekiel, and others, often with specific dates marking when revelations were received. This creates a clear chain of divine communication that extends throughout biblical history, establishing a systematic prophetic tradition. The message is simple but powerful: when prophets speak God's word, people should listen. It's not about the messenger's personal authority, but about being chosen to deliver God's message to humanity.

Key verse references:

• Cluster 0 (88 verses): Exodus 13:1, 14:1, 16:11, 25:1, 30:11, 30:17, 30:22, 31:1, 31:12, 40:1, 6:10, 6:2
• Cluster 652 (76 verses): Leviticus 11:1, 12:1, 13:1, 14:1, 14:33, 15:1, 17:1, 18:1, 19:1, 20:1, 21:16, 22:1, 22:17, 22:26, 23:1, 23:23, 23:26, 23:33, 23:9, 24:1, 24:13, 27:1, 4:1, 5:14, 6:1, 6:19, 6:24, 6:8, 7:22, 7:28, 8:1
• Cluster 1 (49 verses): Numbers 1:48, 2:1, 3:5, 3:11, 3:44, 4:1, 4:17, 4:21, 5:1, 5:5, 5:11, 6:1, 6:22, 7:4, 8:1, 8:5, 8:23, 9:9, 10:1, 13:1, 14:26, 15:1, 15:17, 15:37, 16:20, 16:23, 16:36, 16:44, 17:1, 18:25, 19:1, 20:7, 25:10, 25:16, 26:52, 27:6, 27:15, 28:1, 31:1, 31:25, 34:1, 34:16, 35:9
• Cluster 220 (25 verses): Deuteronomy 32:48
• Cluster 743 (24 verses): Additional "word of Yahweh came" variations
• Cluster 5 (13 verses): "The word of Yahweh came to Jeremiah" - Jeremiah 11:1, 7:1
• Cluster 851 (12 verses): Additional Jeremiah prophetic formulas
• Cluster 19 (6 verses): Dated Ezekiel revelations - Ezekiel 26:1, 32:17

Counting Your Blessings

In the Quran, one of the most repeated questions appears 31 times in a single chapter: "So which of your Lord's favours will you deny?" This rhetorical question from Surah Ar-Rahman works like a gentle but persistent reminder. It's asking: Look around you – at the sky, the earth, the food you eat, the people you love – how can you not see God's goodness everywhere?

This pattern appears alongside similar themes in Biblical texts about thanksgiving and praise. Both scriptures place significant emphasis on recognizing divine providence and expressing gratitude. Whether it's the Quran challenging denial of divine favor or the Bible calling people to "Give thanks to Yahweh," both texts clearly prioritize gratitude as a fundamental human response.

Key verse references:

• Cluster 2 (31 verses): Quran Ar-Rahman 1:13, 1:16, 1:18, 1:21, 1:23, 1:25, 1:28, 1:30, 1:32, 1:34, 1:36, 1:38, 1:40, 1:42, 1:45, 1:47, 1:49, 1:51, 1:53, 1:55, 1:57, 1:59, 1:61, 1:63, 1:65, 1:67, 1:69, 1:71, 1:73
• Cluster 49 (4 verses): Psalms 106:1, 18:50, 108:4; 2 Samuel 22:50

Getting Worship Right

Both scriptures are surprisingly detailed about religious practices. The Bible contains precise instructions about sacrifices: "one male goat for a sin offering," "one young bull, one ram, one male lamb," even exact measurements like "one golden ladle of ten shekels, full of incense." Beyond basic rituals, we see extremely detailed architectural specifications for temple dimensions and sacred space design, suggesting that proper divine-human interaction required both ceremonial precision and correctly constructed worship environments.

These repetitive instructions served practical purposes too. In times when most people couldn't read, hearing the same formulas repeatedly helped them remember how to conduct religious ceremonies correctly. The patterns also created a sense of unity – whether you were in Jerusalem or a distant village, the worship would follow the same sacred blueprint. We also see standardized liturgical organization through repeated psalm headings like "For the Chief Musician" and "A Psalm by David," indicating that musical worship traditions were carefully systematized across different communities.

Key verse references:

• Cluster 3 (18 verses): Male goat sin offerings in Numbers
• Cluster 7 (12 verses): Silver platter offerings in Numbers
• Cluster 8 (12 verses): Young bull, ram, and male lamb offerings in Numbers
• Cluster 9 (11 verses): Golden ladle and incense measurements in Numbers
• Cluster 4 (18 verses): "For the Chief Musician. A Psalm by David" - Psalms 13:1, 8:1
• Cluster 21 (6 verses): "For the Chief Musician. A Psalm by the sons of Korah" - Psalms 44:1, 47:1, 85:1
• Cluster 1184 (16 verses): Additional standardized psalm headings
• Various Leviticus clusters: Ritual and ceremonial instructions
• 1 Chronicles and 2 Chronicles clusters: Temple organization and priestly duties

When People Go Wrong

Both scriptures don't shy away from confronting human failure. The Quran repeatedly warns with "Woe to the deniers on that day," speaking about consequences for those who reject divine truth. Meanwhile, the Bible chronicles king after king "who did that which was evil in the sight of Yahweh," showing that even powerful leaders aren't above divine judgment. These accountability themes extend beyond earthly consequences to include discussions of resurrection, eternal kingdoms, and final judgment, revealing shared concerns about ultimate justice and the afterlife.

These patterns serve dual purposes in their respective traditions. They function as warnings that actions have consequences, while also providing reassurance to those who suffer injustice that divine justice will ultimately prevail.

Key verse references:

• Cluster 6 (12 verses): "Woe to the deniers on that day" in Quran
• Cluster 579 (11 verses): Additional Quranic warnings to deniers
• Cluster 10 (10 verses): Kings "who did that which was evil in the sight of Yahweh" in 1 Kings and 2 Kings
• Various clusters in 1 Kings, 2 Kings, and 2 Chronicles: Accounts of royal failures and divine judgment

God's Mercy Shines Through

Despite all the warnings about judgment, both texts repeatedly emphasize God's mercy. The Quran often pairs divine power with compassion: "Truly your Lord, He is the Mighty, the Merciful." The Bible contains beautiful prayers like "hear in heaven, and forgive the sin of your people Israel."

This balance appears consistently in both texts. The combination of divine judgment with divine mercy creates a theological framework that emphasizes both accountability and the possibility of redemption.

Key verse references:

• Cluster 12 (8 verses): "Truly your Lord, He is the Mighty, the Merciful" in Quran
• Cluster 32 (4 verses): "Hear in heaven, and forgive" prayers - 1 Kings 8:34, 8:36; 2 Chronicles 6:25, 6:27
• Cluster 50 (4 verses): Divine righteousness and reward - Psalms 18:21, 18:25; 2 Samuel 22:21, 22:25
• Various Quranic clusters emphasizing divine mercy alongside power

Shared Prophetic Heritage

One of the notable discoveries in the clustering analysis is how both biblical and Quranic texts reference the same core prophetic figures. The analysis reveals extensive patterns referencing the covenant lineage from Adam, Noah, Abraham (Ibrahim) through Isaac (Ishaq), Jacob (Yaqub), Joseph (Yusuf), David (Dawud) and Moses (Musa) showing how these patriarchs appear as foundational figures across different scriptural traditions.

The clustering shows repeated references to God's covenant "which he made with Abraham, his oath to Isaac," and how this was "confirmed to Jacob for a statute; to Israel for an everlasting covenant." These verses appear multiple times across Chronicles and Psalms, demonstrating the importance of the Abrahamic covenant in biblical literature. While the Quranic clusters in this analysis focus more on divine attributes and responses to revelation, both textual traditions reference these fundamental prophetic lineages, with the Quran also acknowledging Ibrahim, Ishaq, and Yaqub as prophets who received divine guidance.

The analysis also reveals references to other major prophetic figures that appear in both traditions. David (Dawud) appears extensively not just as a king but as a prophet-psalmist, with standardized attributions across the Psalter - a role the Quran also references in acknowledging Dawud as a prophet who received the Psalms (Zabur). Job (Ayyub) appears in both traditions as a model of faithful endurance under divine testing. Moses (Musa), already extensively documented in divine communication patterns, represents perhaps the most frequently mentioned prophetic figure across both texts. The transfiguration accounts preserve the appearance of Moses and Elijah with Jesus (Isa), connecting Old and New Testament prophetic traditions, while the Quran also references both Musa and Isa as messengers.

Key verse references:

• Cluster 46 (2 verses): Abraham-Isaac covenant - 1 Chronicles 16:16, Psalms 105:9
• Cluster 47 (2 verses): Jacob-Israel covenant confirmation - 1 Chronicles 16:17, Psalms 105:10
• Cluster 43 (2 verses): "Seed of Abraham/Israel, children of Jacob" - 1 Chronicles 16:13, Psalms 105:6
• Cluster 326 (3 verses): Extended Abrahamic lineage references including Isaiah 41:8
• Cluster 536 (2 verses): Quranic prophetic unity - "We believe in...Abraham, Isaac, Jacob...Moses, Jesus" - Quran Al-Baqarah 1:136, Al-Imran 1:84
• Cluster 421 (3 verses): "Follow the creed of Abraham, a hanīf" - Quran Al-An'am 1:161, Al-Imran 1:95, An-Nahl 1:123
• Cluster 410 (3 verses): "We gave him Isaac and Jacob" - Quran Al-Anbiya 1:72, Al-Ankabut 1:27, As-Saffat 1:112
• Cluster 99 (5 verses): "We gave Moses the Scripture" - Quran Al-An'am 1:154, Al-Baqarah 1:53, Al-Mu'minun 1:49, Al-Qasas 1:43, As-Sajdah 1:23
• Cluster 14 (8 verses): "Then Job answered" - Job 12:1, 16:1, 19:1, 21:1, 23:1, 26:1, 6:1, 9:1
• Cluster 4 (18 verses): "For the Chief Musician. A Psalm by David" - extensive Davidic attributions
• Cluster 110 (3 verses): Moses and Elijah transfiguration - Luke 9:30, Mark 9:4, Matthew 17:3
• Cluster 21 (2 verses): David's covenant kingship - 1 Chronicles 11:3, 2 Samuel 5:3
• Multiple clusters documenting Solomon's wisdom and reign across Kings and Chronicles

The Story of Adam and Eve: Origins and Choices

The narrative of Adam and Eve represents one of the most foundational stories shared between the Bible and Quran, revealing striking parallels that demonstrate how both traditions preserved the same essential elements of humanity's origins and first moral test.

Shared Names and Divine Creation Both scriptures present remarkably similar naming conventions for the first human pair. In Genesis, God creates Adam and then forms "the woman" who later becomes known as "Eve" (Hawwah in Hebrew, meaning "living" or "mother of all living"). The Quranic tradition similarly refers to Adam and his wife, with later Islamic tradition using "Hawwa" - a name strikingly similar to the Hebrew "Hawwah." This linguistic parallel suggests both traditions preserved the same ancient understanding of the first woman's identity and significance.

Divine Placement in the Garden with the Forbidden Tree
Both texts describe an identical scenario where God specifically places Adam and his wife in a specially prepared garden and gives them the same fundamental command about the forbidden tree. The Bible records God placing Adam "in the garden of Eden to dress it and to keep it" with the warning "of the tree of the knowledge of good and evil you shall not eat" (Genesis 2:15-17). The Quran preserves this exact same divine instruction with remarkable consistency: "O Adam, dwell, you and your wife in the Garden, and eat from whence you will, but do not come near this tree, lest you become evildoers" (Al-A'raf 7:19, Al-Baqarah 2:35). This identical divine command - permission to enjoy the Garden's bounty coupled with prohibition against one specific tree - appears across multiple Quranic chapters, demonstrating its central importance to both traditions.

Satan's Temptation and Casting of Doubt Both scriptures preserve the crucial role of Satan (Iblis in the Quran) in tempting the first humans and casting doubt about God's command. The Genesis account describes the serpent questioning God's word: "Has God really said, 'You shall not eat of any tree of the garden'?" and contradicting the divine warning: "You won't surely die" (Genesis 3:1-4). The Quranic tradition presents Iblis employing similar tactics, whispering to them and causing them to question the divine prohibition. Both accounts show Satan not using force, but rather employing deception and doubt to lead them away from divine obedience, establishing a pattern of spiritual warfare that resonates throughout both scriptural traditions.

Banishment from Heaven/Eden Both traditions culminate with the identical consequence: banishment from the divine garden. Genesis records how "Yahweh God sent him forth from the garden of Eden, to till the ground from which he was taken" (Genesis 3:23), while the Quranic accounts describe their descent from the Garden to earth as the beginning of human life as we know it. Both present this not merely as punishment, but as the start of the human journey with its challenges and opportunities for spiritual growth.

These four parallel elements - the shared names, identical divine placement and command, Satan's role in casting doubt, and the consequent banishment - reveal how both traditions preserved the same essential understanding of humanity's origins, moral testing, and the beginning of earthly existence. The consistency across both texts suggests this narrative addresses fundamental questions about human nature, divine authority, and moral responsibility that transcend cultural and temporal boundaries.

Key verse references:

• Cluster 273 (4 verses): Angels commanded to prostrate before Adam - Quran Al-A'raf 1:11, Al-Baqarah 1:34, Al-Isra 1:61, Taha 1:116
• Cluster 532 (2 verses): Adam and his wife in the Garden - Quran Al-A'raf 1:19-27, Al-Baqarah 1:35
• Cluster 1897 (2 verses): Garden of Eden creation and exile - Genesis 2:8, 3:23

The Story of Moses: A Bridge Between Scriptures

Perhaps no figure appears more prominently across both the Bible and Quran than Moses (known in Arabic as Musa). His story appears extensively in both texts, demonstrating how the same prophetic narrative has been preserved and emphasized across different scriptural traditions, revealing common themes of divine calling, liberation, and spiritual leadership.

In the Bible, Moses emerges as the central figure of divine communication, with "Yahweh spoke to Moses, saying" appearing 88 times across Exodus, Leviticus, Numbers, and Deuteronomy. This observation establishes a model for how God works through chosen messengers to guide entire nations. The detailed preservation of Moses' interactions with God demonstrates how both texts treat prophetic authority as central to their understanding of spiritual and social order.

The Quran presents these themes with its own theological perspective. When it declares "We gave Moses the Scripture" (Quran Al-An'am 6:154, Al-Baqarah 2:53, Al-Mu'minun 23:49, Al-Qasas 28:43, As-Sajdah 32:23), it places Moses within what it describes as a continuous chain of divine revelation that includes Abraham, Jesus, and Muhammad. This Quranic framework presents Moses not as an isolated figure, but as part of a successive series of messengers.

Both scriptures preserve vivid accounts of Moses' confrontation with Pharaoh, but with different literary techniques. The Bible provides detailed narrative sequences across multiple chapters, while the Quran offers concentrated, powerful scenes that emphasize divine power over earthly authority. When Moses throws down his staff and it becomes a serpent, both traditions preserve this miraculous moment – the Bible in Exodus 7:10-12, and the Quran in multiple surahs (Al-A'raf 7:117, Ash-Shu'ara 26:45) – showing how central this demonstration of divine power was to both communities' understanding of prophetic authentication.

The theme of liberation runs through both accounts as well. The Bible's extensive narrative of the Exodus from Egypt finds its Quranic parallel in verses like "Remember God's grace to you when He delivered you from the folk of Pharaoh, who were inflicting upon you a dreadful chastisement" (Quran Ibrahim 14:6). Both traditions see the Exodus not just as a historical event, but as a permanent reminder that God liberates the oppressed and establishes justice against tyrannical power.

What's particularly fascinating is how both traditions preserve the story of the Golden Calf incident, showing the Israelites' struggle with faith even after witnessing miraculous deliverance. The Bible dedicates significant narrative space to this in Exodus 32, while the Quran references it in Al-Baqarah 2:51-92, demonstrating how both communities understood that spiritual maturity requires ongoing commitment, not just initial conversion.

Both scriptures also preserve accounts of Moses receiving divine law on tablets, and his subsequent response to discovering the Golden Calf worship. The Bible records in Deuteronomy 10:4 how "He wrote on the tables, according to the first writing, the ten commandments, which Yahweh spoke to you on the mountain out of the midst of the fire," while describing Moses breaking the original tablets in his anger (Exodus 32:19). The Quran also speaks of tablets given to Moses, noting "We ordained for him in the tablets admonition of every kind and explanation of all things" (Al-A'raf 7:145), and describes how "when Moses' anger subsided, he took up the tablets" (Al-A'raf 7:150), presenting a similar narrative of divine revelation, human failure, and eventual restoration. This parallel shows how both texts present divine law as mediated through human experiences and emotions.

Key verse references:

• Cluster 0 (88 verses): "Yahweh spoke to Moses, saying" - Extensive references across Exodus, Leviticus, Numbers, and Deuteronomy
• Cluster 99 (5 verses): "We gave Moses the Scripture" - Quran Al-An'am 1:154, Al-Baqarah 1:53, Al-Mu'minun 1:49, Al-Qasas 1:43, As-Sajdah 1:23
• Cluster 536 (2 verses): Prophetic unity including Moses - Quran Al-Baqarah 1:136, Al-Imran 1:84
• Multiple Moses-Pharaoh confrontation clusters across Quranic surahs
• Golden Calf incident references in both Biblical and Quranic traditions

When Stories Echo Across Books

One of the most fascinating discoveries in the verse clustering is how identical or nearly identical verses appear across different books, revealing how biblical authors shared sources, copied from each other, or recorded the same events from different perspectives.

The most striking examples come from historical records that were clearly shared between books. Ezra and Nehemiah contain numerous verse clusters with nearly identical census data and genealogical records. For instance, "The children of Delaiah, the children of Tobiah, the children of Nekoda" appears with only minor number variations between the two books, showing how official records were preserved and referenced across different historical accounts. The clustering also reveals extensive patterns of family lineages throughout biblical books, particularly detailed Levitical genealogies (families of Kohath, Levi, Gershon), demonstrating how crucial maintaining family records was for religious and social identity.

Samuel and Chronicles offer yet another example, where the same historical events appear in both books but sometimes with different emphases or details. This shows how biblical writers drew from common sources while adapting the material for their specific audiences and purposes.

The Gospels reveal another pattern entirely. When Jesus confronted the Pharisees about Sabbath law, the incident was recorded by multiple Gospel writers with remarkably similar wording. Matthew, Mark, and Luke all preserved variations of "The Pharisees said to him, 'Behold, why do they do that which is not lawful on the Sabbath day?'" These parallel accounts demonstrate how important teachings and confrontations were carefully preserved by early Christian communities, even when told through different perspectives. This deliberate textual preservation extends to other key moments like Jesus's feeding of the 5, and the transfiguration, showing systematic efforts to maintain consistent accounts of crucial events.

Key verse references:

• Cluster 804-813 (multiple 2-verse clusters): Ezra/Nehemiah census parallels, including:
• Cluster 804: "Children of Delaiah, Tobiah, Nekoda" - Ezra 2:60, Nehemiah 7:62
• Cluster 808: "Forty-two thousand three hundred sixty" - Ezra 2:64, Nehemiah 7:66
• Cluster 810: "Seven hundred thirty-six horses" - Ezra 2:66, Nehemiah 7:68
• Cluster 29 (4 verses): Levitical genealogies "Sons of Kohath: Amram, Izhar, Hebron, Uzziel" - 1 Chronicles 23:12, 6:18, 6:2, Numbers 3:19
• Cluster 30 (4 verses): "Sons of Levi: Gershon, Kohath, Merari" - 1 Chronicles 6:1, 6:16, Genesis 46:11, Numbers 3:17
• Cluster 113 (3 verses): "Sons of Gershon by their families: Libni and Shimei" - 1 Chronicles 6:17, Exodus 6:17, Numbers 3:18
• Cluster 38 (2 verses): Ark of the covenant arrival - 1 Chronicles 15:29, 2 Samuel 6:16
• Various clusters showing Samuel/Chronicles parallels for historical events
• Cluster 102 (3 verses): Sabbath law confrontation - Matthew 12:2, Mark 2:24, Luke 6:2
• Cluster 101 (3 verses): Jesus feeding 5,000 - Luke 9:16, Mark 6:41, Matthew 14:19
• Cluster 110 (3 verses): Transfiguration accounts - Moses and Elijah appearances

Why Repetition Matters

These repeated themes weren't accidents or signs of lazy editing. In oral cultures where stories were passed down through generations, repetition helped people remember crucial teachings. The patterns also created emotional rhythms that made the texts more powerful when spoken aloud.

More importantly, the repetition across both traditions suggests these themes address universal human needs: the desire for divine guidance, the importance of gratitude, the need for meaningful worship, the reality of moral accountability, and the hope for divine mercy. The clustering analysis also reveals sophisticated approaches to textual preservation, liturgical standardization, and theological systematization that helped these communities maintain their core teachings across generations and geographic boundaries. Whether you're reading the Bible or the Quran, these core concerns keep surfacing because they speak to the deepest questions of human existence.

The fact that these patterns appear in texts from different times, places, and cultures suggests they're touching something fundamental about the human relationship with the divine. They're not just ancient words - they're maps for navigating the spiritual dimensions of life that remain as relevant today as they were thousands of years ago.

Explore Further

Want to dive deeper into these findings? Try our interactive analysis tools:

• Verse Clusters Explorer - Discover and explore thematic clusters across Bible and Quran using AI semantic analysis
• Verse Similarity Search - Find individual verses similar to specific themes or concepts
• Word Analysis Tool - Analyze Hebrew, Arabic, and Greek word relationships and frequencies
• Thematic Tags - Browse scripture organized by themes like creation, covenant, prophecy, and mercy

If you are interested to study the specific clusters mentioned in this analysis, they are listed in detail below.

Cluster 0 - Cluster of 88 verses centered around themes of yahweh, spoke, moses,, saying,. Representative verse: "Yahweh spoke to Moses, saying,..." (Method: community, Similarity: 0.9, Verses: 88)

• Yahweh spoke to Moses that same day, saying, [bible deuteronomy:32:48]
• Yahweh spoke to Moses, saying, [bible exodus:13:1]
• Yahweh spoke to Moses, saying, [bible exodus:14:1]
• Yahweh spoke to Moses, saying, [bible exodus:16:11]
• Yahweh spoke to Moses, saying, [bible exodus:25:1]
• Yahweh spoke to Moses, saying, [bible exodus:30:11]
• Yahweh spoke to Moses, saying, [bible exodus:30:17]
• Moreover Yahweh spoke to Moses, saying, [bible exodus:30:22]
• Yahweh spoke to Moses, saying, [bible exodus:31:1]
• Yahweh spoke to Moses, saying, [bible exodus:31:12]
• Yahweh spoke to Moses, saying, [bible exodus:40:1]
• Yahweh spoke to Moses, saying, [bible exodus:6:10]
• God spoke to Moses, and said to him, "I am Yahweh; [bible exodus:6:2]
• Yahweh spoke to Moses and to Aaron, saying, [bible exodus:7:8]
• Yahweh spoke to Moses and to Aaron, saying to them, [bible leviticus:11:1]
• Yahweh spoke to Moses, saying, [bible leviticus:12:1]
• Yahweh spoke to Moses and to Aaron, saying, [bible leviticus:13:1]
• Yahweh spoke to Moses, saying, [bible leviticus:14:1]
• Yahweh spoke to Moses and to Aaron, saying, [bible leviticus:14:33]
• Yahweh spoke to Moses and to Aaron, saying, [bible leviticus:15:1]
• Yahweh spoke to Moses, saying, [bible leviticus:17:1]
• Yahweh said to Moses, [bible leviticus:18:1]
• Yahweh spoke to Moses, saying, [bible leviticus:19:1]
• Yahweh spoke to Moses, saying, [bible leviticus:20:1]
• Yahweh spoke to Moses, saying, [bible leviticus:21:16]
• Yahweh spoke to Moses, saying, [bible leviticus:22:1]
• Yahweh spoke to Moses, saying, [bible leviticus:22:17]
• Yahweh spoke to Moses, saying, [bible leviticus:22:26]
• Yahweh spoke to Moses, saying, [bible leviticus:23:1]
• Yahweh spoke to Moses, saying, [bible leviticus:23:23]
• Yahweh spoke to Moses, saying, [bible leviticus:23:26]
• Yahweh spoke to Moses, saying, [bible leviticus:23:33]
• Yahweh spoke to Moses, saying, [bible leviticus:23:9]
• Yahweh spoke to Moses, saying, [bible leviticus:24:1]
• Yahweh spoke to Moses, saying, [bible leviticus:24:13]
• Yahweh spoke to Moses, saying, [bible leviticus:27:1]
• Yahweh spoke to Moses, saying, [bible leviticus:4:1]
• Yahweh spoke to Moses, saying, [bible leviticus:5:14]
• Yahweh spoke to Moses, saying, [bible leviticus:6:1]
• Yahweh spoke to Moses, saying, [bible leviticus:6:19]
• Yahweh spoke to Moses, saying, [bible leviticus:6:24]
• Yahweh spoke to Moses, saying, [bible leviticus:6:8]
• Yahweh spoke to Moses, saying, [bible leviticus:7:22]
• Yahweh spoke to Moses, saying, [bible leviticus:7:28]
• Yahweh spoke to Moses, saying, [bible leviticus:8:1]
• Yahweh spoke to Moses, saying, [bible numbers:10:1]
• Yahweh spoke to Moses, saying, [bible numbers:13:1]
• Yahweh spoke to Moses and to Aaron, saying, [bible numbers:14:26]
• Yahweh spoke to Moses, saying, [bible numbers:15:1]
• Yahweh spoke to Moses, saying, [bible numbers:15:17]
• Yahweh spoke to Moses, saying, [bible numbers:15:37]
• Yahweh spoke to Moses and to Aaron, saying, [bible numbers:16:20]
• Yahweh spoke to Moses, saying, [bible numbers:16:23]
• Yahweh spoke to Moses, saying, [bible numbers:16:36]
• Yahweh spoke to Moses, saying, [bible numbers:16:44]
• Yahweh spoke to Moses, saying, [bible numbers:17:1]
• Yahweh spoke to Moses, saying, [bible numbers:18:25]
• Yahweh spoke to Moses and to Aaron, saying, [bible numbers:19:1]
• For Yahweh spoke to Moses, saying, [bible numbers:1:48]
• Yahweh spoke to Moses, saying, [bible numbers:20:7]
• Yahweh spoke to Moses, saying, [bible numbers:25:10]
• Yahweh spoke to Moses, saying, [bible numbers:25:16]
• Yahweh spoke to Moses, saying, [bible numbers:26:52]
• Moses spoke to Yahweh, saying, [bible numbers:27:15]
• Yahweh spoke to Moses, saying, [bible numbers:27:6]
• Yahweh spoke to Moses, saying, [bible numbers:28:1]
• Yahweh spoke to Moses and to Aaron, saying, [bible numbers:2:1]
• Yahweh spoke to Moses, saying, [bible numbers:31:1]
• Yahweh spoke to Moses, saying, [bible numbers:31:25]
• Yahweh spoke to Moses, saying, [bible numbers:34:1]
• Yahweh spoke to Moses, saying, [bible numbers:34:16]
• Yahweh spoke to Moses, saying, [bible numbers:35:9]
• Yahweh spoke to Moses, saying, [bible numbers:3:11]
• Yahweh spoke to Moses, saying, [bible numbers:3:44]
• Yahweh spoke to Moses, saying, [bible numbers:3:5]
• Yahweh spoke to Moses and to Aaron, saying, [bible numbers:4:1]
• Yahweh spoke to Moses and to Aaron, saying, [bible numbers:4:17]
• Yahweh spoke to Moses, saying, [bible numbers:4:21]
• Yahweh spoke to Moses, saying, [bible numbers:5:1]
• Yahweh spoke to Moses, saying, [bible numbers:5:11]
• Yahweh spoke to Moses, saying, [bible numbers:5:5]
• Yahweh spoke to Moses, saying, [bible numbers:6:1]
• Yahweh spoke to Moses, saying, [bible numbers:6:22]
• Yahweh spoke to Moses, saying, [bible numbers:7:4]
• Yahweh spoke to Moses, saying, [bible numbers:8:1]
• Yahweh spoke to Moses, saying, [bible numbers:8:23]
• Yahweh spoke to Moses, saying, [bible numbers:8:5]
• Yahweh spoke to Moses, saying, [bible numbers:9:9]

Cluster 652 - Cluster of 76 verses centered around themes of yahweh, spoke, moses,, saying,. Representative verse: "Yahweh spoke to Moses, saying,..." (Method: similarity, Similarity: 0.9, Verses: 76)

• Yahweh spoke to Moses that same day, saying, [bible deuteronomy:32:48]
• Yahweh spoke to Moses, saying, [bible exodus:13:1]
• Yahweh spoke to Moses, saying, [bible exodus:14:1]
• Yahweh spoke to Moses, saying, [bible exodus:16:11]
• Yahweh spoke to Moses, saying, [bible exodus:25:1]
• Yahweh spoke to Moses, saying, [bible exodus:30:11]
• Yahweh spoke to Moses, saying, [bible exodus:30:17]
• Moreover Yahweh spoke to Moses, saying, [bible exodus:30:22]
• Yahweh spoke to Moses, saying, [bible exodus:31:1]
• Yahweh spoke to Moses, saying, [bible exodus:31:12]
• Yahweh spoke to Moses, saying, [bible exodus:40:1]
• Yahweh spoke to Moses, saying, [bible exodus:6:10]
• Yahweh spoke to Moses, saying, [bible leviticus:12:1]
• Yahweh spoke to Moses, saying, [bible leviticus:14:1]
• Yahweh spoke to Moses, saying, [bible leviticus:17:1]
• Yahweh said to Moses, [bible leviticus:18:1]
• Yahweh spoke to Moses, saying, [bible leviticus:19:1]
• Yahweh spoke to Moses, saying, [bible leviticus:20:1]
• Yahweh spoke to Moses, saying, [bible leviticus:21:16]
• Yahweh spoke to Moses, saying, [bible leviticus:22:1]
• Yahweh spoke to Moses, saying, [bible leviticus:22:17]
• Yahweh spoke to Moses, saying, [bible leviticus:22:26]
• Yahweh spoke to Moses, saying, [bible leviticus:23:1]
• Yahweh spoke to Moses, saying, [bible leviticus:23:23]
• Yahweh spoke to Moses, saying, [bible leviticus:23:26]
• Yahweh spoke to Moses, saying, [bible leviticus:23:33]
• Yahweh spoke to Moses, saying, [bible leviticus:23:9]
• Yahweh spoke to Moses, saying, [bible leviticus:24:1]
• Yahweh spoke to Moses, saying, [bible leviticus:24:13]
• Yahweh spoke to Moses, saying, [bible leviticus:27:1]
• Yahweh spoke to Moses, saying, [bible leviticus:4:1]
• Yahweh spoke to Moses, saying, [bible leviticus:5:14]
• Yahweh spoke to Moses, saying, [bible leviticus:6:1]
• Yahweh spoke to Moses, saying, [bible leviticus:6:19]
• Yahweh spoke to Moses, saying, [bible leviticus:6:24]
• Yahweh spoke to Moses, saying, [bible leviticus:6:8]
• Yahweh spoke to Moses, saying, [bible leviticus:7:22]
• Yahweh spoke to Moses, saying, [bible leviticus:7:28]
• Yahweh spoke to Moses, saying, [bible leviticus:8:1]
• Yahweh spoke to Moses, saying, [bible numbers:10:1]
• Yahweh spoke to Moses, saying, [bible numbers:13:1]
• Yahweh spoke to Moses, saying, [bible numbers:15:1]
• Yahweh spoke to Moses, saying, [bible numbers:15:17]
• Yahweh spoke to Moses, saying, [bible numbers:15:37]
• Yahweh spoke to Moses, saying, [bible numbers:16:23]
• Yahweh spoke to Moses, saying, [bible numbers:16:36]
• Yahweh spoke to Moses, saying, [bible numbers:16:44]
• Yahweh spoke to Moses, saying, [bible numbers:17:1]
• Yahweh spoke to Moses, saying, [bible numbers:18:25]
• For Yahweh spoke to Moses, saying, [bible numbers:1:48]
• Yahweh spoke to Moses, saying, [bible numbers:20:7]
• Yahweh spoke to Moses, saying, [bible numbers:25:10]
• Yahweh spoke to Moses, saying, [bible numbers:25:16]
• Yahweh spoke to Moses, saying, [bible numbers:26:52]
• Moses spoke to Yahweh, saying, [bible numbers:27:15]
• Yahweh spoke to Moses, saying, [bible numbers:27:6]
• Yahweh spoke to Moses, saying, [bible numbers:28:1]
• Yahweh spoke to Moses, saying, [bible numbers:31:1]
• Yahweh spoke to Moses, saying, [bible numbers:31:25]
• Yahweh spoke to Moses, saying, [bible numbers:34:1]
• Yahweh spoke to Moses, saying, [bible numbers:34:16]
• Yahweh spoke to Moses, saying, [bible numbers:35:9]
• Yahweh spoke to Moses, saying, [bible numbers:3:11]
• Yahweh spoke to Moses, saying, [bible numbers:3:44]
• Yahweh spoke to Moses, saying, [bible numbers:3:5]
• Yahweh spoke to Moses, saying, [bible numbers:4:21]
• Yahweh spoke to Moses, saying, [bible numbers:5:1]
• Yahweh spoke to Moses, saying, [bible numbers:5:11]
• Yahweh spoke to Moses, saying, [bible numbers:5:5]
• Yahweh spoke to Moses, saying, [bible numbers:6:1]
• Yahweh spoke to Moses, saying, [bible numbers:6:22]
• Yahweh spoke to Moses, saying, [bible numbers:7:4]
• Yahweh spoke to Moses, saying, [bible numbers:8:1]
• Yahweh spoke to Moses, saying, [bible numbers:8:23]
• Yahweh spoke to Moses, saying, [bible numbers:8:5]
• Yahweh spoke to Moses, saying, [bible numbers:9:9]

Cluster 1 - Cluster of 49 verses centered around themes of word, yahweh, came, saying,. Representative verse: "The word of Yahweh came to me, saying,..." (Method: community, Similarity: 0.9, Verses: 49)

• The word of Yahweh came to him, saying, [bible 1kings:17:2]
• The word of Yahweh came to him, saying, [bible 1kings:17:8]
• The word of Yahweh came to me, saying, [bible ezekiel:11:14]
• The word of Yahweh also came to me, saying, [bible ezekiel:12:1]
• Moreover the word of Yahweh came to me, saying, [bible ezekiel:12:17]
• The word of Yahweh came to me, saying, [bible ezekiel:12:21]
• Again the word of Yahweh came to me, saying, [bible ezekiel:12:26]
• The word of Yahweh came to me, saying, [bible ezekiel:13:1]
• The word of Yahweh came to me, saying, [bible ezekiel:14:12]
• The word of Yahweh came to me, saying, [bible ezekiel:14:2]
• The word of Yahweh came to me, saying, [bible ezekiel:15:1]
• Again the word of Yahweh came to me, saying, [bible ezekiel:16:1]
• The word of Yahweh came to me, saying, [bible ezekiel:17:1]
• Moreover the word of Yahweh came to me, saying, [bible ezekiel:17:11]
• The word of Yahweh came to me again, saying, [bible ezekiel:18:1]
• The word of Yahweh came to me, saying, [bible ezekiel:20:2]
• The word of Yahweh came to me, saying, [bible ezekiel:20:45]
• The word of Yahweh came to me, saying, [bible ezekiel:21:1]
• The word of Yahweh came to me again, saying, [bible ezekiel:21:18]
• The word of Yahweh came to me, saying, [bible ezekiel:21:8]
• Moreover the word of Yahweh came to me, saying, [bible ezekiel:22:1]
• The word of Yahweh came to me, saying, [bible ezekiel:22:17]
• The word of Yahweh came to me, saying, [bible ezekiel:22:23]
• The word of Yahweh came again to me, saying, [bible ezekiel:23:1]
• Also the word of Yahweh came to me, saying, [bible ezekiel:24:15]
• The word of Yahweh came to me, saying, [bible ezekiel:25:1]
• The word of Yahweh came again to me, saying, [bible ezekiel:27:1]
• The word of Yahweh came again to me, saying, [bible ezekiel:28:1]
• Moreover the word of Yahweh came to me, saying, [bible ezekiel:28:11]
• The word of Yahweh came to me, saying, [bible ezekiel:28:20]
• The word of Yahweh came again to me, saying, [bible ezekiel:30:1]
• The word of Yahweh came to me, saying, [bible ezekiel:33:1]
• The word of Yahweh came to me, saying, [bible ezekiel:33:23]
• The word of Yahweh came to me, saying, [bible ezekiel:34:1]
• Moreover the word of Yahweh came to me, saying, [bible ezekiel:35:1]
• Moreover the word of Yahweh came to me, saying, [bible ezekiel:36:16]
• The word of Yahweh came again to me, saying, [bible ezekiel:37:15]
• The word of Yahweh came to me, saying, [bible ezekiel:38:1]
• The word of Yahweh came to me, saying, [bible ezekiel:6:1]
• Moreover the word of Yahweh came to me, saying, [bible ezekiel:7:1]
• The word of Yahweh came to me the second time, saying, [bible jeremiah:13:3]
• Then the word of Yahweh came to me, saying, [bible jeremiah:13:8]
• The word of Yahweh came also to me, saying, [bible jeremiah:16:1]
• Then the word of Yahweh came to me, saying, [bible jeremiah:18:5]
• Now the word of Yahweh came to me, saying, [bible jeremiah:1:4]
• The word of Yahweh came to me, saying, [bible jeremiah:24:4]
• The word of Yahweh came to me, saying, [bible jeremiah:2:1]
• Moreover the word of Yahweh came to me, saying, [bible zechariah:4:8]
• The word of Yahweh came to me, saying, [bible zechariah:6:9]

Cluster 2 - Cluster of 31 verses centered around themes of which, your, lord’s, favours. Representative verse: "So which of your Lord’s favours will you deny?..." (Method: community, Similarity: 0.9, Verses: 31)

• So which of your Lord’s favours will you deny? [quran arrahman:1:13]
• So which of your Lord’s favours will you deny? [quran arrahman:1:16]
• So which of your Lord’s favours will you deny? [quran arrahman:1:18]
• So which of your Lord’s favours will you deny? [quran arrahman:1:21]
• So which of your Lord’s favours will you deny? [quran arrahman:1:23]
• So which of your Lord’s favours will you deny? [quran arrahman:1:25]
• So which of your Lord’s favours will you deny? [quran arrahman:1:28]
• So which of your Lord’s favours will you deny? [quran arrahman:1:30]
• So which of your Lord’s favours will you deny? [quran arrahman:1:32]
• So which of your Lord’s favours will you deny? [quran arrahman:1:34]
• So which of your Lord’s favours will you deny? [quran arrahman:1:36]
• So which of your Lord’s favours will you deny? [quran arrahman:1:38]
• So which of your Lord’s favours will you deny? [quran arrahman:1:40]
• So which of your Lord’s favours will you deny? [quran arrahman:1:42]
• So which of your Lord’s favours will you deny? [quran arrahman:1:45]
• So which of your Lord’s favours will you deny? [quran arrahman:1:47]
• So which of your Lord’s favours will you deny? [quran arrahman:1:49]
• So which of your Lord’s favours will you deny? [quran arrahman:1:51]
• So which of your Lord’s favours will you deny? [quran arrahman:1:53]
• So which of your Lord’s favours will you deny? [quran arrahman:1:55]
• So which of your Lord’s favours will you deny? [quran arrahman:1:57]
• So which of your Lord’s favours will you deny? [quran arrahman:1:59]
• So which of your Lord’s favours will you deny? [quran arrahman:1:61]
• So which of your Lord’s favours will you deny? [quran arrahman:1:63]
• So which of your Lord’s favours will you deny? [quran arrahman:1:65]
• So which of your Lord’s favours will you deny? [quran arrahman:1:67]
• So which of your Lord’s favours will you deny? [quran arrahman:1:69]
• So which of your Lord’s favours will you deny? [quran arrahman:1:71]
• So which of your Lord’s favours will you deny? [quran arrahman:1:73]
• So which of your Lord’s favours will you deny? [quran arrahman:1:75]
• So which of your Lord’s favours will you deny? [quran arrahman:1:77]

Cluster 220 - Cluster of 25 verses centered around themes of word, yahweh, came, saying,. Representative verse: "The word of Yahweh came to me, saying,..." (Method: similarity, Similarity: 0.9, Verses: 25)

• The word of Yahweh came to him, saying, [bible 1kings:17:2]
• The word of Yahweh came to him, saying, [bible 1kings:17:8]
• The word of Yahweh came to me, saying, [bible ezekiel:11:14]
• The word of Yahweh came to me, saying, [bible ezekiel:12:21]
• The word of Yahweh came to me, saying, [bible ezekiel:13:1]
• The word of Yahweh came to me, saying, [bible ezekiel:14:12]
• The word of Yahweh came to me, saying, [bible ezekiel:14:2]
• The word of Yahweh came to me, saying, [bible ezekiel:15:1]
• The word of Yahweh came to me, saying, [bible ezekiel:17:1]
• The word of Yahweh came to me, saying, [bible ezekiel:20:2]
• The word of Yahweh came to me, saying, [bible ezekiel:20:45]
• The word of Yahweh came to me, saying, [bible ezekiel:21:1]
• The word of Yahweh came to me, saying, [bible ezekiel:21:8]
• The word of Yahweh came to me, saying, [bible ezekiel:22:17]
• The word of Yahweh came to me, saying, [bible ezekiel:22:23]
• The word of Yahweh came to me, saying, [bible ezekiel:25:1]
• The word of Yahweh came to me, saying, [bible ezekiel:28:20]
• The word of Yahweh came to me, saying, [bible ezekiel:33:1]
• The word of Yahweh came to me, saying, [bible ezekiel:33:23]
• The word of Yahweh came to me, saying, [bible ezekiel:34:1]
• The word of Yahweh came to me, saying, [bible ezekiel:38:1]
• The word of Yahweh came to me, saying, [bible ezekiel:6:1]
• The word of Yahweh came to me, saying, [bible jeremiah:24:4]
• The word of Yahweh came to me, saying, [bible jeremiah:2:1]
• The word of Yahweh came to me, saying, [bible zechariah:6:9]

Cluster 743 - Cluster of 24 verses centered around themes of moreover, word, yahweh, came. Representative verse: "Moreover the word of Yahweh came to me, saying,..." (Method: similarity, Similarity: 0.9, Verses: 24)

• The word of Yahweh also came to me, saying, [bible ezekiel:12:1]
• Moreover the word of Yahweh came to me, saying, [bible ezekiel:12:17]
• Again the word of Yahweh came to me, saying, [bible ezekiel:12:26]
• Again the word of Yahweh came to me, saying, [bible ezekiel:16:1]
• Moreover the word of Yahweh came to me, saying, [bible ezekiel:17:11]
• The word of Yahweh came to me again, saying, [bible ezekiel:18:1]
• The word of Yahweh came to me again, saying, [bible ezekiel:21:18]
• Moreover the word of Yahweh came to me, saying, [bible ezekiel:22:1]
• The word of Yahweh came again to me, saying, [bible ezekiel:23:1]
• Also the word of Yahweh came to me, saying, [bible ezekiel:24:15]
• The word of Yahweh came again to me, saying, [bible ezekiel:27:1]
• The word of Yahweh came again to me, saying, [bible ezekiel:28:1]
• Moreover the word of Yahweh came to me, saying, [bible ezekiel:28:11]
• The word of Yahweh came again to me, saying, [bible ezekiel:30:1]
• Moreover the word of Yahweh came to me, saying, [bible ezekiel:35:1]
• Moreover the word of Yahweh came to me, saying, [bible ezekiel:36:16]
• The word of Yahweh came again to me, saying, [bible ezekiel:37:15]
• Moreover the word of Yahweh came to me, saying, [bible ezekiel:7:1]
• The word of Yahweh came to me the second time, saying, [bible jeremiah:13:3]
• Then the word of Yahweh came to me, saying, [bible jeremiah:13:8]
• The word of Yahweh came also to me, saying, [bible jeremiah:16:1]
• Then the word of Yahweh came to me, saying, [bible jeremiah:18:5]
• Now the word of Yahweh came to me, saying, [bible jeremiah:1:4]
• Moreover the word of Yahweh came to me, saying, [bible zechariah:4:8]

Cluster 3 - Cluster of 18 verses centered around themes of male, goat, offering;. Representative verse: "one male goat for a sin offering;..." (Method: community, Similarity: 0.9, Verses: 18)

• one male goat for a sin offering; besides the sin offering of atonement, and the continual burnt offering, and the meal offering of it, and their drink offerings. [bible numbers:29:11]
• and one male goat for a sin offering, besides the continual burnt offering, the meal offering of it, and the drink offering of it. [bible numbers:29:16]
• and one male goat for a sin offering; besides the continual burnt offering, and the meal offering of it, and their drink offerings. [bible numbers:29:19]
• and one male goat for a sin offering; besides the continual burnt offering, the meal offering of it, and the drink offering of it. [bible numbers:29:25]
• and one male goat for a sin offering; besides the continual burnt offering, the meal offering of it, and the drink offerings of it. [bible numbers:29:31]
• and one male goat for a sin offering; besides the continual burnt offering, the meal offering of it, and the drink offering of it. [bible numbers:29:34]
• one male goat for a sin offering; [bible numbers:7:16]
• one male goat for a sin offering; [bible numbers:7:22]
• one male goat for a sin offering; [bible numbers:7:28]
• one male goat for a sin offering; [bible numbers:7:34]
• one male goat for a sin offering; [bible numbers:7:40]
• one male goat for a sin offering; [bible numbers:7:46]
• one male goat for a sin offering; [bible numbers:7:52]
• one male goat for a sin offering; [bible numbers:7:58]
• one male goat for a sin offering; [bible numbers:7:64]
• one male goat for a sin offering; [bible numbers:7:70]
• one male goat for a sin offering; [bible numbers:7:76]
• one male goat for a sin offering; [bible numbers:7:82]

Cluster 4 - Cluster of 18 verses centered around themes of chief, musician., psalm, david.. Representative verse: "For the Chief Musician. A Psalm by David...." (Method: community, Similarity: 0.9, Verses: 18)

• For the Chief Musician. A Psalm by David. [bible psalms:13:1]
• For the Chief Musician. A Psalm by David. [bible psalms:140:1]
• For the Chief Musician. A Psalm by David. [bible psalms:19:1]
• For the Chief Musician. A Psalm by David. [bible psalms:20:1]
• For the Chief Musician. A Psalm by David. [bible psalms:21:1]
• For the Chief Musician. A Psalm by David. [bible psalms:31:1]
• For the Chief Musician. A Psalm by David. [bible psalms:40:1]
• For the Chief Musician. A Psalm by David. [bible psalms:41:1]
• For the Chief Musician; on stringed instruments. A Psalm by David. [bible psalms:4:1]
• For the Chief Musician. A Psalm by David, [bible psalms:51:1]
• For the Chief Musician, with the flutes. A Psalm by David. [bible psalms:5:1]
• For the Chief Musician. A Psalm by David. [bible psalms:64:1]
• For the Chief Musician. A Psalm by David. A song. [bible psalms:65:1]
• For the Chief Musician. With stringed instruments. A Psalm. A song. [bible psalms:67:1]
• For the Chief Musician. A Psalm by David. A song. [bible psalms:68:1]
• For the Chief Musician; on stringed instruments, upon the eight-stringed lyre. A Psalm by David. [bible psalms:6:1]
• For the Chief Musician. On stringed instruments. A Psalm by Asaph. A song. [bible psalms:76:1]
• For the Chief Musician; on an instrument of Gath. A Psalm by David. [bible psalms:8:1]

Cluster 1184 - Cluster of 16 verses centered around themes of chief, musician., psalm, david.. Representative verse: "For the Chief Musician. A Psalm by David...." (Method: similarity, Similarity: 0.9, Verses: 16)

• For the Chief Musician. A Psalm by David. [bible psalms:13:1]
• For the Chief Musician. A Psalm by David. [bible psalms:140:1]
• For the Chief Musician. A Psalm by David. [bible psalms:19:1]
• For the Chief Musician. A Psalm by David. [bible psalms:20:1]
• For the Chief Musician. A Psalm by David. [bible psalms:21:1]
• For the Chief Musician. A Psalm by David. [bible psalms:31:1]
• For the Chief Musician. For Jeduthun. A Psalm by David. [bible psalms:39:1]
• For the Chief Musician. A Psalm by David. [bible psalms:40:1]
• For the Chief Musician. A Psalm by David. [bible psalms:41:1]
• For the Chief Musician; on stringed instruments. A Psalm by David. [bible psalms:4:1]
• For the Chief Musician. A Psalm by David, [bible psalms:51:1]
• For the Chief Musician, with the flutes. A Psalm by David. [bible psalms:5:1]
• For the Chief Musician. To Jeduthan. A Psalm by David. [bible psalms:62:1]
• For the Chief Musician. A Psalm by David. [bible psalms:64:1]
• For the Chief Musician. A Psalm by David. A song. [bible psalms:65:1]
• For the Chief Musician. A Psalm by David. A song. [bible psalms:68:1]

Cluster 5 - Cluster of 13 verses centered around themes of word, yahweh, came, jeremiah,. Representative verse: "The word of Yahweh came to Jeremiah, saying,..." (Method: community, Similarity: 0.9, Verses: 13)

• The word that came to Jeremiah from Yahweh, saying, [bible jeremiah:11:1]
• The word which came to Jeremiah from Yahweh, saying, [bible jeremiah:18:1]
• Then came the word of Yahweh to Jeremiah, saying, [bible jeremiah:29:30]
• The word that came to Jeremiah from Yahweh, saying, [bible jeremiah:30:1]
• Then came the word of Yahweh to Jeremiah, saying, [bible jeremiah:32:26]
• Jeremiah said, The word of Yahweh came to me, saying, [bible jeremiah:32:6]
• The word of Yahweh came to Jeremiah, saying, [bible jeremiah:33:19]
• The word of Yahweh came to Jeremiah, saying, [bible jeremiah:33:23]
• Therefore the word of Yahweh came to Jeremiah from Yahweh, saying, [bible jeremiah:34:12]
• Then came the word of Yahweh to Jeremiah, saying, [bible jeremiah:35:12]
• Then came the word of Yahweh to the prophet Jeremiah, saying, [bible jeremiah:37:6]
• Then came the word of Yahweh to Jeremiah in Tahpanhes, saying, [bible jeremiah:43:8]
• The word that came to Jeremiah from Yahweh, saying, [bible jeremiah:7:1]

Cluster 6 - Cluster of 12 verses centered around themes of deniers, day!. Representative verse: "Woe to the deniers on that day!..." (Method: community, Similarity: 0.9, Verses: 12)

• Woe to the deniers on that day! [quran almursalat:1:15]
• Woe to the deniers on that day! [quran almursalat:1:19]
• Woe to the deniers on that day! [quran almursalat:1:24]
• Woe to the deniers on that day! [quran almursalat:1:28]
• Woe to the deniers on that day! [quran almursalat:1:34]
• Woe to the deniers on that day! [quran almursalat:1:37]
• Woe to the deniers on that day! [quran almursalat:1:40]
• Woe to the deniers on that day! [quran almursalat:1:45]
• Woe to the deniers on that day! [quran almursalat:1:47]
• Woe to the deniers on that day! [quran almursalat:1:49]
• Woe to the deniers on that day, [quran almutaffifin:1:10]
• Woe then on that day to the deniers, [quran attur:1:11]

Cluster 673 - Cluster of 12 verses centered around themes of yahweh, spoke, moses, aaron,. Representative verse: "Yahweh spoke to Moses and to Aaron, saying,..." (Method: similarity, Similarity: 0.9, Verses: 12)

• Yahweh spoke to Moses and Aaron in the land of Egypt, saying, [bible exodus:12:1]
• Yahweh spoke to Moses and to Aaron, saying, [bible exodus:7:8]
• Yahweh spoke to Moses and to Aaron, saying to them, [bible leviticus:11:1]
• Yahweh spoke to Moses and to Aaron, saying, [bible leviticus:13:1]
• Yahweh spoke to Moses and to Aaron, saying, [bible leviticus:14:33]
• Yahweh spoke to Moses and to Aaron, saying, [bible leviticus:15:1]
• Yahweh spoke to Moses and to Aaron, saying, [bible numbers:14:26]
• Yahweh spoke to Moses and to Aaron, saying, [bible numbers:16:20]
• Yahweh spoke to Moses and to Aaron, saying, [bible numbers:19:1]
• Yahweh spoke to Moses and to Aaron, saying, [bible numbers:2:1]
• Yahweh spoke to Moses and to Aaron, saying, [bible numbers:4:1]
• Yahweh spoke to Moses and to Aaron, saying, [bible numbers:4:17]

Cluster 851 - Cluster of 12 verses centered around themes of word, yahweh, came, jeremiah,. Representative verse: "The word of Yahweh came to Jeremiah, saying,..." (Method: similarity, Similarity: 0.9, Verses: 12)

• The word that came to Jeremiah from Yahweh, saying, [bible jeremiah:11:1]
• The word which came to Jeremiah from Yahweh, saying, [bible jeremiah:18:1]
• Then came the word of Yahweh to Jeremiah, saying, [bible jeremiah:29:30]
• The word that came to Jeremiah from Yahweh, saying, [bible jeremiah:30:1]
• Then came the word of Yahweh to Jeremiah, saying, [bible jeremiah:32:26]
• Jeremiah said, The word of Yahweh came to me, saying, [bible jeremiah:32:6]
• The word of Yahweh came to Jeremiah, saying, [bible jeremiah:33:19]
• The word of Yahweh came to Jeremiah, saying, [bible jeremiah:33:23]
• Therefore the word of Yahweh came to Jeremiah from Yahweh, saying, [bible jeremiah:34:12]
• Then came the word of Yahweh to Jeremiah, saying, [bible jeremiah:35:12]
• Then came the word of Yahweh to the prophet Jeremiah, saying, [bible jeremiah:37:6]
• The word that came to Jeremiah from Yahweh, saying, [bible jeremiah:7:1]

Cluster 7 - Cluster of 12 verses centered around themes of gave, offering:, silver, platter,. Representative verse: "gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy sh..." (Method: community, Similarity: 0.9, Verses: 12)

• and his offering was: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering; [bible numbers:7:13]
• He offered for his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering; [bible numbers:7:19]
• gave his offering: one silver platter, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering; [bible numbers:7:25]
• gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering; [bible numbers:7:31]
• gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering; [bible numbers:7:37]
• gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering; [bible numbers:7:43]
• gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering; [bible numbers:7:49]
• gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering; [bible numbers:7:55]
• gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering; [bible numbers:7:61]
• gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering; [bible numbers:7:67]
• gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering; [bible numbers:7:73]
• gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering; [bible numbers:7:79]

Cluster 8 - Cluster of 12 verses centered around themes of young, bull,, ram,, male. Representative verse: "one young bull, one ram, one male lamb a year old, for a burnt offering;..." (Method: community, Similarity: 0.9, Verses: 12)

• one young bull, one ram, one male lamb a year old, for a burnt offering; [bible numbers:7:15]
• one young bull, one ram, one male lamb a year old, for a burnt offering; [bible numbers:7:21]
• one young bull, one ram, one male lamb a year old, for a burnt offering; [bible numbers:7:27]
• one young bull, one ram, one male lamb a year old, for a burnt offering; [bible numbers:7:33]
• one young bull, one ram, one male lamb a year old, for a burnt offering; [bible numbers:7:39]
• one young bull, one ram, one male lamb a year old, for a burnt offering; [bible numbers:7:45]
• one young bull, one ram, one male lamb a year old, for a burnt offering; [bible numbers:7:51]
• one young bull, one ram, one male lamb a year old, for a burnt offering; [bible numbers:7:57]
• one young bull, one ram, one male lamb a year old, for a burnt offering; [bible numbers:7:63]
• one young bull, one ram, one male lamb a year old, for a burnt offering; [bible numbers:7:69]
• one young bull, one ram, one male lamb a year old, for a burnt offering; [bible numbers:7:75]
• one young bull, one ram, one male lamb a year old, for a burnt offering; [bible numbers:7:81]

Cluster 579 - Cluster of 11 verses centered around themes of deniers, day!. Representative verse: "Woe to the deniers on that day!..." (Method: similarity, Similarity: 0.9, Verses: 11)

• Woe to the deniers on that day! [quran almursalat:1:15]
• Woe to the deniers on that day! [quran almursalat:1:19]
• Woe to the deniers on that day! [quran almursalat:1:24]
• Woe to the deniers on that day! [quran almursalat:1:28]
• Woe to the deniers on that day! [quran almursalat:1:34]
• Woe to the deniers on that day! [quran almursalat:1:37]
• Woe to the deniers on that day! [quran almursalat:1:40]
• Woe to the deniers on that day! [quran almursalat:1:45]
• Woe to the deniers on that day! [quran almursalat:1:47]
• Woe to the deniers on that day! [quran almursalat:1:49]
• Woe to the deniers on that day, [quran almutaffifin:1:10]

Cluster 9 - Cluster of 11 verses centered around themes of golden, ladle, shekels,, full. Representative verse: "one golden ladle of ten shekels, full of incense;..." (Method: community, Similarity: 0.9, Verses: 11)

• one golden ladle of ten shekels, full of incense; [bible numbers:7:14]
• one golden ladle of ten shekels, full of incense; [bible numbers:7:20]
• one golden ladle of ten shekels, full of incense; [bible numbers:7:26]
• one golden ladle of ten shekels, full of incense; [bible numbers:7:32]
• one golden ladle of ten shekels, full of incense; [bible numbers:7:38]
• one golden ladle of ten shekels, full of incense; [bible numbers:7:44]
• one golden ladle of ten shekels, full of incense; [bible numbers:7:50]
• one golden ladle of ten shekels, full of incense; [bible numbers:7:56]
• one golden ladle of ten shekels, full of incense; [bible numbers:7:62]
• one golden ladle of ten shekels, full of incense; [bible numbers:7:68]
• one golden ladle of ten shekels, full of incense; [bible numbers:7:74]

Cluster 10 - Cluster of 10 verses centered around themes of which, evil, sight, yahweh:. Representative verse: "He did that which was evil in the sight of Yahweh: he didn't depart from the sins of Jeroboam the son of Nebat, with whi..." (Method: community, Similarity: 0.9, Verses: 10)

• He did that which was evil in the sight of Yahweh, and walked in the way of his father, and in his sin with which he made Israel to sin. [bible 1kings:15:26]
• He did that which was evil in the sight of Yahweh, and walked in the way of Jeroboam, and in his sin with which he made Israel to sin. [bible 1kings:15:34]
• He did that which was evil in the sight of Yahweh, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, in which he made Israel to sin. [bible 1kings:22:52]
• He did that which was evil in the sight of Yahweh; he didn't depart from all the sins of Jeroboam the son of Nebat, with which he made Israel to sin; but he walked therein. [bible 2kings:13:11]
• He did that which was evil in the sight of Yahweh, and followed the sins of Jeroboam the son of Nebat, with which he made Israel to sin; he didn't depart from it. [bible 2kings:13:2]
• He did that which was evil in the sight of Yahweh: he didn't depart from all the sins of Jeroboam the son of Nebat, with which he made Israel to sin. [bible 2kings:14:24]
• He did that which was evil in the sight of Yahweh: he didn't depart all his days from the sins of Jeroboam the son of Nebat, with which he made Israel to sin. [bible 2kings:15:18]
• He did that which was evil in the sight of Yahweh: he didn't depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin. [bible 2kings:15:24]
• He did that which was evil in the sight of Yahweh: he didn't depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin. [bible 2kings:15:28]
• He did that which was evil in the sight of Yahweh, as his fathers had done: he didn't depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin. [bible 2kings:15:9]

Cluster 11 - Cluster of 10 verses centered around themes of division,, those, numbered, fifty-seven. Representative verse: "His division, and those who were numbered of it, were fifty-seven thousand four hundred...." (Method: community, Similarity: 0.9, Verses: 10)

• His division, and those who were numbered of it, were forty-six thousand five hundred. [bible numbers:2:11]
• His division, and those who were numbered of them, were fifty-nine thousand three hundred. [bible numbers:2:13]
• His division, and those who were numbered of them, were forty-five thousand six hundred fifty. [bible numbers:2:15]
• His division, and those who were numbered of them, were forty thousand five hundred. [bible numbers:2:19]
• His division, and those who were numbered of them, were sixty-two thousand seven hundred. [bible numbers:2:26]
• His division, and those who were numbered of them, were forty-one thousand and five hundred. [bible numbers:2:28]
• His division, and those who were numbered of them, were fifty-three thousand four hundred. [bible numbers:2:30]
• His division, and those who were numbered of them, were seventy-four thousand six hundred. [bible numbers:2:4]
• His division, and those who were numbered of it, were fifty-four thousand four hundred. [bible numbers:2:6]
• His division, and those who were numbered of it, were fifty-seven thousand four hundred. [bible numbers:2:8]

Cluster 12 - Cluster of 8 verses centered around themes of truly, your, lord,, mighty,. Representative verse: "Truly your Lord, He is the Mighty, the Merciful...." (Method: community, Similarity: 0.9, Verses: 8)

• And truly your Lord, He is the Mighty, the Merciful. [quran ashshuara:1:104]
• Truly your Lord, He is the Mighty, the Merciful. [quran ashshuara:1:122]
• Truly your Lord, He is the Mighty, the Merciful. [quran ashshuara:1:140]
• Truly your Lord, He is the Mighty, the Merciful. [quran ashshuara:1:159]
• Surely your Lord, He is the Mighty, the Merciful. [quran ashshuara:1:175]
• Surely your Lord, He is the Mighty, the Merciful. [quran ashshuara:1:191]
• And surely your Lord, He is the Mighty, the Merciful. [quran ashshuara:1:68]
• And surely your Lord, He is the Mighty One, the Merciful. [quran ashshuara:1:9]

Cluster 13 - Cluster of 8 verses centered around themes of fear, obey. Representative verse: "So fear God and obey me...." (Method: community, Similarity: 0.9, Verses: 8)

• So fear God and obey me. [quran ashshuara:1:108]
• So fear God and obey me'. [quran ashshuara:1:110]
• So fear God and obey me. [quran ashshuara:1:126]
• So fear God, and obey me. [quran ashshuara:1:131]
• So fear God and obey me. [quran ashshuara:1:144]
• So fear God and obey me, [quran ashshuara:1:150]
• So fear God and obey me. [quran ashshuara:1:163]
• So fear God and obey me. [quran ashshuara:1:179]

Cluster 14 - Cluster of 8 verses centered around themes of answered,. Representative verse: "Then Job answered,..." (Method: community, Similarity: 0.9, Verses: 8)

• Then Job answered, [bible job:12:1]
• Then Job answered, [bible job:16:1]
• Then Job answered, [bible job:19:1]
• Then Job answered, [bible job:21:1]
• Then Job answered, [bible job:23:1]
• Then Job answered, [bible job:26:1]
• Then Job answered, [bible job:6:1]
• Then Job answered, [bible job:9:1]

Cluster 15 - Cluster of 7 verses centered around themes of grace, peace, father, jesus. Representative verse: "Grace to you and peace from God our Father and the Lord Jesus Christ...." (Method: community, Similarity: 0.9, Verses: 7)

• Grace to you and peace from God our Father and the Lord Jesus Christ. [bible 1corinthians:1:3]
• Grace to you and peace from God our Father and the Lord Jesus Christ. [bible 2corinthians:1:2]
• Grace to you and peace from God our Father and the Lord Jesus Christ. [bible 2thessalonians:1:2]
• Grace to you and peace from God our Father and the Lord Jesus Christ. [bible ephesians:1:2]
• Grace to you and peace from God the Father, and our Lord Jesus Christ, [bible galatians:1:3]
• Grace to you and peace from God our Father and the Lord Jesus Christ. [bible philemon:1:3]
• Grace to you, and peace from God, our Father, and the Lord Jesus Christ. [bible philippians:1:2]

Cluster 375 - Cluster of 7 verses centered around themes of which, evil, sight, yahweh:. Representative verse: "He did that which was evil in the sight of Yahweh: he didn't depart from the sins of Jeroboam the son of Nebat, with whi..." (Method: similarity, Similarity: 0.9, Verses: 7)

• He did that which was evil in the sight of Yahweh; he didn't depart from all the sins of Jeroboam the son of Nebat, with which he made Israel to sin; but he walked therein. [bible 2kings:13:11]
• He did that which was evil in the sight of Yahweh, and followed the sins of Jeroboam the son of Nebat, with which he made Israel to sin; he didn't depart from it. [bible 2kings:13:2]
• He did that which was evil in the sight of Yahweh: he didn't depart from all the sins of Jeroboam the son of Nebat, with which he made Israel to sin. [bible 2kings:14:24]
• He did that which was evil in the sight of Yahweh: he didn't depart all his days from the sins of Jeroboam the son of Nebat, with which he made Israel to sin. [bible 2kings:15:18]
• He did that which was evil in the sight of Yahweh: he didn't depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin. [bible 2kings:15:24]
• He did that which was evil in the sight of Yahweh: he didn't depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin. [bible 2kings:15:28]
• He did that which was evil in the sight of Yahweh, as his fathers had done: he didn't depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin. [bible 2kings:15:9]

Cluster 16 - Cluster of 7 verses centered around themes of their, meal, offering, their. Representative verse: "and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their num..." (Method: community, Similarity: 0.9, Verses: 7)

• and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance; [bible numbers:29:18]
• and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance; [bible numbers:29:21]
• their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance; [bible numbers:29:24]
• and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance; [bible numbers:29:27]
• and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance; [bible numbers:29:30]
• and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance; [bible numbers:29:33]
• their meal offering and their drink offerings for the bull, for the ram, and for the lambs, shall be according to their number, after the ordinance: [bible numbers:29:37]

Cluster 17 - Cluster of 6 verses centered around themes of say,, 'when, promise, [fulfilled],. Representative verse: "And they say, 'When will this promise be [fulfilled], if you are truthful?'..." (Method: community, Similarity: 0.9, Verses: 6)

• And they say, 'When will this promise be [fulfilled], if you are truthful?' [quran alanbiya:1:38]
• And they say: ‘When will this promise be [fulfilled], if you are truthful?’ [quran almulk:1:25]
• And they say, 'When will this promise be, if you are truthful?' [quran annaml:1:71]
• And they say, ‘When shall this promise be [fulfilled], if you are being truthful?’ [quran saba:1:29]
• And they say, ‘When will this promise be [fulfilled], if you are being truthful?’ [quran yasin:1:48]
• And they say: 'When will this promise come to pass, if you are truthful?' [quran yunus:1:48]

Cluster 18 - Cluster of 6 verses centered around themes of alif, mīm.. Representative verse: "Alif lām mīm...." (Method: community, Similarity: 0.9, Verses: 6)

• Alif lām mīm. [quran alankabut:1:1]
• Alif lām mīm. [quran albaqarah:1:1]
• Alif Lām Mīm. [quran alimran:1:1]
• Alif lām mīm. [quran arrum:1:1]
• Alif lām mīm. [quran assajdah:1:1]
• Alif lām mīm. [quran luqman:1:1]

Cluster 19 - Cluster of 6 verses centered around themes of happened, eleventh, year,, first. Representative verse: "It happened in the eleventh year, in the first [month], in the seventh [day] of the month, that the word of Yahweh came ..." (Method: community, Similarity: 0.9, Verses: 6)

• It happened in the eleventh year, in the first [day] of the month, that the word of Yahweh came to me, saying, [bible ezekiel:26:1]
• It came to pass in the seven and twentieth year, in the first [month], in the first [day] of the month, the word of Yahweh came to me, saying, [bible ezekiel:29:17]
• It happened in the eleventh year, in the first [month], in the seventh [day] of the month, that the word of Yahweh came to me, saying, [bible ezekiel:30:20]
• It happened in the eleventh year, in the third [month], in the first [day] of the month, that the word of Yahweh came to me, saying, [bible ezekiel:31:1]
• It happened in the twelfth year, in the twelfth month, in the first [day] of the month, that the word of Yahweh came to me, saying, [bible ezekiel:32:1]
• It happened also in the twelfth year, in the fifteenth [day] of the month, that the word of Yahweh came to me, saying, [bible ezekiel:32:17]

Cluster 20 - Cluster of 6 verses centered around themes of offer, burnt, offering, yahweh. Representative verse: "but you shall offer a burnt offering to Yahweh for a pleasant aroma: one young bull, one ram, seven male lambs a year ol..." (Method: community, Similarity: 0.9, Verses: 6)

• "'In the beginnings of your months you shall offer a burnt offering to Yahweh: two young bulls, and one ram, seven male lambs a year old without blemish; [bible numbers:28:11]
• but you shall offer an offering made by fire, a burnt offering to Yahweh: two young bulls, and one ram, and seven male lambs a year old; they shall be to you without blemish; [bible numbers:28:19]
• but you shall offer a burnt offering for a pleasant aroma to Yahweh: two young bulls, one ram, seven male lambs a year old; [bible numbers:28:27]
• and you shall offer a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh; thirteen young bulls, two rams, fourteen male lambs a year old; they shall be without blemish; [bible numbers:29:13]
• but you shall offer a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh: one bull, one ram, seven male lambs a year old without blemish; [bible numbers:29:36]
• but you shall offer a burnt offering to Yahweh for a pleasant aroma: one young bull, one ram, seven male lambs a year old; they shall be to you without blemish; [bible numbers:29:8]

Cluster 21 - Cluster of 6 verses centered around themes of chief, musician., psalm, sons. Representative verse: "For the Chief Musician. A Psalm by the sons of Korah...." (Method: community, Similarity: 0.9, Verses: 6)

• For the Chief Musician. By the sons of Korah. A contemplative psalm. [bible psalms:44:1]
• For the Chief Musician. A Psalm by the sons of Korah. [bible psalms:47:1]
• A Song. A Psalm by the sons of Korah. [bible psalms:48:1]
• For the Chief Musician. A Psalm by the sons of Korah. [bible psalms:49:1]
• For the Chief Musician. On an instrument of Gath. A Psalm by the sons of Korah. [bible psalms:84:1]
• For the Chief Musician. A Psalm by the sons of Korah. [bible psalms:85:1]

Cluster 22 - Cluster of 5 verses centered around themes of give, thanks, yahweh,, good,. Representative verse: "Give thanks to Yahweh, for he is good, for his loving kindness endures forever...." (Method: community, Similarity: 0.9, Verses: 5)

• Oh give thanks to Yahweh, for he is good, for his loving kindness endures forever. [bible 1chronicles:16:34]
• Praise Yahweh! Give thanks to Yahweh, for he is good, for his loving kindness endures forever. [bible psalms:106:1]
• Give thanks to Yahweh, for he is good, for his loving kindness endures forever. [bible psalms:118:1]
• Oh give thanks to Yahweh, for he is good, for his loving kindness endures forever. ALEPH [bible psalms:118:29]
• Give thanks to Yahweh, for he is good; for his loving kindness endures forever. [bible psalms:136:1]